Leadership

‘Blasphemy’ In Schools

Around a fifth of teachers said they had self-censored in relation to issues either of gender and sexuality or race, suggesting that teachers’ fear of causing offence is not limited to matters of religion.

This Policy Exchange report conducted by YouGov claims that a de facto blasphemy code is being introduced to our schools. Words or actions that are taken by some as offensive – whether they relate to one’s religion, sexuality or race – are not criminal as long as they are not intentionally hostile and meant, or likely, to incite hatred. Yet, this does not seem to be fully acknowledged in Britain’s schools.

Findings of the survey include a widely shared view amongst teachers that protests outside schools, particularly involving activist groups, present a risk to teachers’ physical safety; an admission from a significant minority of teachers that they self-censor to avoid causing offence (held most commonly by English and art teachers); a view held by over half of all teachers that they would not use an image of Muhammad even if it did not break any laws (e.g., incitement to hatred); and that around four out of ten schools have no guidance for teachers relating to situations in which what they teach or the materials they use may cause offence.

The vast majority of teachers - three quarters (75%) – thought that if protests break out, they would be “damaging” to the teacher involved, with around four in ten (39%) indicating that they would be “very damaging”.

More teachers in regions with the highest proportion of Muslims (45%) thought that the protests would be “very damaging” to the teacher than in regions with the lowest proportion of Muslims (34%). In Yorkshire and the Humber, where Batley is located, 60% of teachers said protests would be “very damaging” (in addition to 25% that said protests would be “fairly damaging”).

Half of all teachers thought that there would be a risk to the physical safety of a teacher accused of showing an offensive image if the protests were led by external advocacy groups or activists. In areas with the largest Muslim populations, 55% expressed such a view, and in areas with the smallest Muslim populations, that figure dropped to 40%.

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